Sao Joao Festivals

Festa Junina, typically termed São João (Saint John) as it is centered on that saint’s day, is the name of annual Brazilian celebrations (historically related to the Midsummer and Saint John festivities in Europe) which take place in the beginning of the Brazilian winter, consequently during the European summer. These festivities, which were introduced in the country by the Portuguese during the colonial period (1500-1822), are most associated with Northeastern Brazil, but today celebrated in the whole country. It’s mainly celebrated on the following days of the Catholic feast of Saint Anthony, John the Baptist and Saint Peter.

As the northeast is largely arid or semi-arid these popular festivals not only coincide with the end of the rainy seasons of most states in the northeast but they also provide the people with an opportunity to give thanks to Saint John for the rain. They also celebrate rural life and feature typical clothing, food, dance (particularly quadrilha, which is similar to square dancing). Like Midsummer and Saint John’s Day in Portugal and Scandinavian countries, São João celebrates marital union. The “quadrilha” features couple formations around a mock wedding whose bride and groom are the central attraction of the dancing. Usually taking place in an arraial, a large, open space outdoors, men dress up as farm boys with suspenders and large straw hats and women wear pigtails, freckles, painted gap teeth and red-checkered dresses, all in a loving tribute to the origins of Brazilian country music, and of themselves, some of whom are recent immigrants from the countryside to cities such as Olinda, Recife, Maceió and Salvador, and some of whom return to the rural areas during that season to visit family. However, nowadays, São João festivities are extremely popular in all urban areas and among all social classes. In the Northeast, they are as popular as Carnival. It should be noted that, like during Carnival, these festivities involve costume-wearing (in this case, peasant costumes), dancing, drinking, and visual spectacles (fireworks display and folk dancing). Like the original European Midsummer celebrations, during the two-week June festivities in Brazil, bonfires are lit. They can be seen everywhere in northeastern cities. Two northeastern towns in particular have competed with each other for the title of “Biggest São João Festival in the World”, namely Caruaru (in the state of Pernambuco), and Campina Grande,in Paraíba state. In fact, Caruaru features in the Guinness Book of World Records for holding the biggest outdoor country festival.

São João coincides with the corn harvest. Special dishes served during São João are made with corn, such as canjica and pamonha. Dishes may also include peanuts, potatoes sausages and rice. The celebrations are very colorful and festive and include amazing pyrotechnics. Bonfires and fire in general are thus one of the most important features of these festivities, a feature that is among the remnants of Midsummer pagan rituals in the Iberian Peninsula.

In order to know where the festivities are taking place in Salvador, go here to São João in Bahia (PT)
You can get an idea of what the Quadrilha is like here.

Rio in good standing for 2016

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(Pele jokes around with the Committee President)

“RIO – After facing examinations and doing a walk-through of 11 sporting installations during the marathon of visits by the International Olympic Committee, the Brazilians walked away with the sensation that they passed the test.

In Tokyo, it rained during the commission’s visit. In Chicago, it snowed. In Rio, the weather was great. Even the wind was on our side. When it was time for the sailing, the sailboats picked up wind, creating a favorable scenario – declared the Minister of Sports, Orlando Silva.

The Mayor Eduardo Paes also commemorated:
- It was sensational. Just when we had all got on board the boat, it started to get windy. The members could see the students of the Projeto Grael school in action.

At the close of the visit by the commission this Saturday, the Committee for the Candidacy of Rio 2016 had already intensified their strategy to conquer the votes necessary to become the next host city for the Olympic Games, which will be voted on in early October, in Copenhagen.” - Source

Lavagem do Bonfim festival

“Time magazine has described Salvador da Bahia as the “New Orleans of Brazil” and it is well known for its festivals and annual carnival. Lavagem do Bonfim is the second largest street festival in Bahia after carnival. It takes place on the second Thursday in January and has done so every year for the last 150 years. It seems to be a spontaneous outpouring onto the streets of Salvador, not as hectic and physically demanding as Carnival, but regarded with a special reverence.

My Brazilian friends who invited me to take part in the festival said it was “religious”, but with a good “party vibe”, but could give little information concerning its significance. I decided to trust them, but was a bit worried as to how I would explain to my Portuguese language teachers that I was taking the day off to go partying in the streets of the city.

Curiosity got the better of me, and I did do some online research to find out a bit more about the history and significance of the festival. And what an interesting tale it is. It seems that African slaves were banned from practicing their indigenous religions and from participating in Catholic masses. In protest, they devised versions of Christian rituals and claimed their saints, often merging them with orixas (spirits or deities that reflect a particular energy or characteristic of the supreme being, Olodumare) and other deities. Over the years, the January festival has emerged, combining all these traditions. Cleansing and purification, as well as remnants of protest, remain central. The Lavagem do Bonfim festival fuses African religious expression with Catholicism in an intermingling so intricate that the individual parts are indistinguishable. The experience of African syncretism in Bahia, the combination of Candomblé (a religion based on African traditions) and Portuguese Christianity bears similarity to other diaspora experiences, reflecting the characteristics of symbolic reinterpretation and continued dynamism (Duncan, 2000).” – Source

World Social Forum – 2009

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“Some 100,000 activists of all stripes converged on this steamy Amazon city Tuesday, opening the World Social Forum with a rambunctious march to the beat of samba drums.

An afternoon jungle downpour could not drown the spirits of those who came from all corners of the globe to participate: Socialists, environmentalists, anarchists, Indians, communists and even a fellow dressed as a pirate.

The massive meeting _ coming amid the worst global economic crisis in decades _ was held for the first time in the Amazon region, an especially poignant fact for attendees.

‘During a financial crisis, the environment is the first thing to be pushed off the agenda of most governments,’ said Andrew Riplinger, 22, of Chicago. ‘I think having the social forum here in Belem, surrounded by the rain forest _ it’s keeping environmentalism on the table.’

The streets of Belem were overflowed _ by both water and the activists, who came wearing homemade shirts extolling every social cause under the sun. Massive banners were unfurled, trumpets blared a chaotic chorus as Indians from across the Amazon performed traditional dances, barefoot, bodies ornately painted and heads adorned with the feathers of exotic birds.”

The rest is here.

More on the WSF 2009 here.

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Boi Bumbá Festival in the Amazon

“The Boi Bumbá (deriving from the Bumba-Meu Boi, see photo below) festival presents myths, tales and legends using characters, parade carts and giant puppets followed by the words of a master of ceremonies who describes in detail every bit of the action.

It is an incredible musical and theatrical experience, a religious procession, a tribal ritual, a giant puppet show, a fairy tale of powerful villains and brave heroes, a folk art presentation, a major party for the audience and an energizing choreography of the galera (gah-le-rah), all at once. The characters in the performance come from the Boi Bumbá tale. There are two teams called Bois (plural of Boi). Each one tells the same story in all three nights of the festival, amounting to 6 different performances of the same show. But every night is different because legends, rituals, dances, puppets, garments, alegorias, they all change and create the show anew.

There are many similar festivities in Brazil, but Parintins (in the state of Amazonas) is the home of the biggest and most impressive of all. It is both an artistic display and a dispute between two different teams: Bois Caprichoso (cah-pree-show-zol) and Garantido (gah-run-tee-dow). Boi is the Portuguese word for ox, and it is also the main character of the drama that unfolds every night in an arena closely watched by 35,000 people. After the 3-hour show of each Boi, the city has food, drinks and party for everybody. The main square, countless bars and every little corner near the Bumbódromo accommodate a crowd still full of energy to mimic the dance and songs of their favorite Boi.”  - More here

Other videos (also in Portuguese, although of the Bumba-Meu Boi) can be found here. Part 1 and Part 2.

Annual Strawberry Party in RS

In the county of Agudo, RS (Rio Grande do Sul), there is an annual strawberry party in which around 70 strawberry farms from the region show off the crème de la crème of the season. Of course, they don’t exactly do it out of the goodness of their hearts as they hope the tastiness of the fruits of their labor attract a large crowd of eager buyers. Either way, count me in! 

Morangos (strawberries) are one of the principal products of the local economy and during this last weekend in October, millions of tourists will pass through the region to taste the local delights. The rural workers are descendants of immigrants who placed their livelihood on this small red fruit, of which they produce 120 tons per year. 

Here’s a short journalism piece on the Festa do Morango in Portuguese.

It seems RS really loves their fruit festivals (Festa da Uva)!

Combining the Culturally Rich – BrazIndia

Onward with the recommendations! Normally I’m taking subjects off the top of my head and then going after the information yet there are times when I enjoy wandering around the net to see what pops up or catches my eye. Anything Brazilian catches my eye, of course….and visually speaking, this is true too as I find Brazil to be a very colorfully rich country. Perhaps it is merely the presence of color contrasting against the earthy colors that abound that makes everything pop out. The only other country I know of that has the same spark is India, although color is more connected to religion there than in Brazil.

One after the other, I came into contact with three links that reference Brazil, Brazilians and/or the Portuguese language. It began with a curiousity to know which smaller countries or states worldwide have a Portuguese-speaking community and this led me to Goa, India (pictured below).

Next, I was led to find an audio of video example of how Portuguese-speaking Indians would sound, yet I had no luck although I did come across an “Eyes On India”, if you will, called Indi(a)gestão which boasts itself as the “best and biggest India blog out there written in Portuguese” by Professor Sandra Bose. Now, I haven’t been privy to many India blogs but I’ll gladly take her word for it as it seems like a great introduction (it is available in English too via a built-in Babelfish translation button).

Third, while trying to respond to a question she posed on her site about why an Indian festival called Ratha Yarta is celebrated in June/July in India and January in São Paulo, I found this 3rd site called Festival of India (available in English & Portuguese). Their festival takes place all over Brazil and they cover other Brazilian-Indian related things too. The web design is spot-on and quite inviting. By the way, I have to give them props for the trilha sonora (soundtrack) which is really addictive.

Some Info on Goa, India

Goa is India’s smallest state in terms of area and the fourth smallest in terms of population. Located on the west coast of India in the region known as the Konkan, it is bounded by the state of Maharashtra to the north, and by Karnataka to the east and south, while the Arabian Sea forms its western coast.

Panaji (also referred to as Panjim) is the state’s capital. Vasco da Gama (sometimes shortened to Vasco) is the largest city. The historic city of Margao still exhibits the influence of Portuguese culture. The Portuguese (led by Vasco da Gama) first landed in Goa as merchants, in the early 16th century, and conquered it soon after. The Portuguese colony existed for about 450 years (one of the longest held colonial possessions in the world), until it was taken over by India in 1961.

Renowned for its beaches, temples and world heritage architecture, Goa is visited by hundreds of thousands of international and domestic tourists each year. It also has rich flora and fauna, owing to its location on the Western Ghats range, which is classified as a biodiversity hotspot. One of the most developed states in India, Goa enjoys a high standard of living.