The Killer Beauty of the Alamoa


(Pico rock in the distance)

The inmates of the old prison on the island of Fernando de Noronha used to say that on the night just before a big storm would come through, right at about midnight, an extremely beautiful woman would appear. She was tall with long blonde hair and completely unclothed, dancing to the sound of the crashing waves. It was only when the lightening flashed would her presence be seen. Her feet looked as if they floating in mid-air, above the sandy shore. According to popular belief, a blonde woman like that could only be German and so she was called an alamoa, a corruption of alemã (German).

Her story always differs but some versions of the legend say she was once the queen of the island and was angered by the fact that humans had begun to live there. Other versions point towards a religious allegory that shows her as the first woman to be betrayed by her husband and from there, she somehow turned into the alamoa, punishing any married men that might come her way. For the men she would attract and seduce, they fell under her spell, seeing her become a skeleton before their eyes. For others, she was just a lost soul, looking for a strong man to help her dig up a hidden treasure.

It is said that she still lives in a place on the island known as Pico rock. On Friday nights, the rock sometimes splits open, revealing a door from which a light emanates. From there, the beautiful alamoa can be seen, dancing to attract her victim. Those that enter would believe they had entered Venusberg, the palace from a German legend of a mountain where the goddess Venus resided. When the men entered the opening in Pico rock, they would soon be horrified by her transformation. Her beautiful and bright eyes would become two dark holes and her head would become a ghastly skull. Right then, the rock opening would slam shut and the poor soul inside would never be seen again, though his screams could be faintly heard for the next few days.

Some researchers say the story goes back to the Dutch occupation in the early 1600′s and that her story is a convergence of various mermaid legends. The idea of a supernatural woman that attracts and seduces men, transforming herself soon after, is common and recurring in popular folklore throughout the world, thus, the true origin is virtually impossible to determine. Origins aside, I’m not entirely sure I’d want to be caught lurking around at midnight on the eve of a storm. After all, where storms brew, so does trouble.

Originally written for Street Smart Brazil.

TEDx takes place in Rio de Janeiro on Feb. 15th

On the 15th of February, Rio de Janeiro will play host to TEDx. For an entire day, cariocas interested in subjects such as health, transportation, education, culture, arts, design, science, technology and sustainability, will be able to share in the experience “in TED style”, as the event’s site says. Like the other TEDx events in Brazil that have come and gone (in São Paulo, the Amazon and most recently, in Porto Alegre), TEDxRio is an independently organized event that will follow TED principles. – Terra

TEDxRio

Picanha – The Brazilian Brand of Meat

The rear of the steer (or heifer) is the most sought-after piece of meat in Brazil. In fact, I’d bet that Brazilian scientists have dreamed of one day creating an animal that only produces such meat.

One might not know it by its name in English, a cut of beef whose technical denomination alternates between the ‘rump cover’ and ‘rump cap’, but in Portuguese it’s called picanha. The reason Americans might not know about it is due to the fact that American butchers generally divide up that region into other cuts like the rump, the round and the loin. That being said, there isn’t much of a point in discussing what picanha is and isn’t because there’s a very slim chance of finding a single American cut in your local supermarket to define it.

For such a great piece of meat, it has an unusual name. One story behind the name speaks of a once important Brazilian industrialist, named Francisco “Baby” Pignatari, who used to eat at a churrascaria called “Bambu” in São Paulo and his favorite type of meat was the top sirloin. On one occasion, the restaurant served him another kind of meat by mistake. Not initially noticing the difference, he ate it and loved it, at which point he asked the Argentine server about the region of the animal that the meat came from. The Argentine said it came from the part “donde se pica la aña“, which is apparently Argentine Spanish for “where one brands (the cow with the hot iron)”. From there, it is said the name picanha is derived (pica + aña).

A more simple, yet slightly-related explanation comes from veterinarian Pedro Eduardo de Felício, at a university in São Paulo who says that in the south of Brazil, the branding iron is called a picanha. Over time, the area of the animal that received the branding was called by the name of the instrument that did the branding.

Tips

No matter where the name comes from, the main thing is that you enjoy every single piece! There are a few tips for doing just that. When buying picanha, experts say it should weigh less than two and a half pounds. Anything more and it is most likely you will be paying for part of the “coxão duro” (silverside), which is a tougher meat located next to the picanha cut. The layer of fat on the bottom of the piece of picanha should be about one centimeter thick, otherwise the bovine was raised and fed in an unfit manner. Also, the color of the fat should be either white or light yellow, if it’s yellower than that, it means the animal was most likely old and the meat will be tougher than normal.

As for the actual cooking part, picanha is cooked over high heat, so if you are a fan of black pepper and don’t want it to burn up in the process, add it afterwards. All the picanha I’ve ever had was well-salted while it cooked but it’s important to use rock salt instead of sea salt because the latter will most likely ruin your picanha. The best tip of all, though, is to watch a Brazilian do it!

Below is a video (in Portuguese) that you can watch with a Brazilian and learn how to choose the right piece. By browsing Youtube you can watch a variety of videos on all aspects of picanha, although if you’d rather just eat it, many major cities have churrascarias where you are able to eat until the cows come home!

Another one in English

Originally written for Street Smart Brazil.

The Saint-Makers, Past & Present

The year was 1985 when Dias Gomes, an important Brazilian playwright, was finally allowed to air his telenovela Roque Santeiro (Saint-Maker). Brazil had just been freed from a military dictatorship that lasted 21 years. The Institutional Act Number 5, known as the AI-5 (*see comments), which was supposedly the military’s response to a fifty-thousand strong march in Rio de Janeiro to protest the murder of a student by a member of the military, had been in effect back in 1975, when Roque Santeiro was originally supposed to air.

Among the consequences of the AI-5 was the censorship of music, film, theater and television, as long as they were thought to be subverting political and moral values. The telenovela Roque Santeiro was based on a theatrical piece, also by Dias Gomes, called O Berço do Heroí (The Hero’s Cradle), which had been censured and prohibited under the AI-5. The telenovela would have been shown in 1975 on the Globo network and already had several episodes recorded, in addition to having already been announced on TV. However, on the day of its premiere, Globo received a government notice censuring the telenovela.

The reason behind the censorship? Apparently, a conversation was secretly recorded in which Dias Gomes assured the person on the other end of the line that Roque Santeiro was just a way to deceive the military, adapting O Berço do Herói for television audiences, with slight changes that would make the military think they weren’t so similar.

The story of Roque Santeiro takes place in the fictitious impoverished town of Asa Branca in the Brazilian Northeast, where the main character, also the namesake of the series, was worshiped as a saint. As an altar boy, he was allegedly killed 18 years prior defending the church, meanwhile a large landowner and the mayor of the town had been profiting off the poor residents from the popularity of the saint and the myth that surrounds him. One day, Roque returns alive and with the mission of saving his people.

WIth a basic understanding of the storyline, one can understand why the military would not want the millions of viewers of Globo’s nightly telenovelas to see the underlying meaning behind a local hero that fights for his people. The interesting thing for me is seeing that when under overt influence of a military decree such as the AI-5, the government saw telenovelas as able to influence the viewers. Fast-forward to present day, to a Brazil that is democratically run and very little mention is ever made of how modern telenovelas, made by powerful people, are influencing the average viewers’s thoughts and beliefs. I wonder if Brazil is in need of a real-life Roque Santeiro to save the viewers…

Originally written for Street Smart Brazil.

No Need to Fish For Compliments Here

Midway up the coast of Pernambuco, less than 40 miles from Recife’s International Airport, lies one of the best beaches in Brazil, called Porto de Galinhas (lit. Chicken Port). The Brazilian magazine Viagem & Turismo holds an annual contest for its readers to elect the best Brazilian travel options and Porto de Galinhas has won in the beach category for the last 9 years in a row, making it the paragon of paradise.

How did such a pretty place receive such a strange name, you might ask? Originally, it went by the name of Porto Rico due to all the money made from the large amounts of brazil-wood that left the country from its shores, en route to Europe. The port, though, would later serve as the main point of arrival for illegal slaves in the northeast of Brazil during the 18th century. It is said that the slaves were frequently hidden below the chicken crates (technically, helmeted guinea-fowl known as Angolan chickens in Portuguese). Upon the arrival of new slaves, one would hear the phrase “tem galinha nova no porto!” (“there’s new chicken at the port!”), and thus the beach eventually had its name changed.

Today, the chickens are hand-painted, made of coconut shells and tree trunks, by local artisans to later be bought by the purchasing power and for the viewing pleasure of the many tourists to the region. This wasn’t always so, though, as it was only a few years ago that the local artists decided to find a marketable image that would serve as their golden egg, so to speak.

Chickens are definitely not the only thing being sold in Porto de Galinhas. Aside from the endless beauty of the barrier reefs and the natural pools, there are now resorts, nightclubs and refined restaurants that have moved in and exist side by side with the rustic charm that helped to make this old fishing village so popular in the 1990′s. With all the ‘development’ and changes, I can’t help but wonder where the locals go to ‘get away from it all’.

Originally written for Street Smart Brazil.

Why Tech is Expensive in Brazil

I’m sure I’ve mentioned this subject before but a tech site has broken down the reasons behind why tech is so expensive in Brazil. Among the reasons (often called the “custo Brasil“) are taxes, expensive employees, precarious infrastructure, status and pirating. Read the full explanation at Tecnoblog (in PT).

Filling Up With Ethanol Not That Advantageous

Filling up with ethanol is advantageous in just 7 Brazilian states, according to data from the National Agency of Petroleum, Natural Gas and Biocombustibles (ANP). Ethanol is more competitive than gasoline in Ceará, Goiás, Mato Grosso, Mato Grosso do Sul, Paraná, São Paulo and Tocantins. In Bahia and Pernambuco it doesn’t matter if one chooses combustible alcohol or gasoline in their tank. In the other 17 states and the Capital, gasoline has the advantage.

In the state of São Paulo, which makes up for almost 60% of ethanol consumption, the renewable combustible has the third largest advantage in Brazil, losing to Goiás and Mato Grosso. – Administradores

Top Brazilian Memes of 2010

If you are in the mood to be annoyed by a horrible layer of classical music on top of a video of the ‘best’ Brazilian memes of 2010, click the video below. Or if you want to ignore that first sentence and see how well you pay attention to what is culturally relevant for kids in Brazil, click the video below. If neither of the two, skipping the video is your best bet.